Homogenised translation

xml-provisional/DHARMA_INSBadamiCalukya00007.xml

@@ -344,7 +344,7 @@ and bearing in mind <supplied reason="subaudible">on the other hand</supplied> t
 But if one whose mind is enshrouded in a veil of the darkness of ignorance should seize it or condone its being seized, the five great sins shall be visited upon him.
 So too did the reverend Vyāsa, the redactor <supplied reason="explanation"><foreign>vyāsa</foreign></supplied> of the Vedas speak:</p>
    <p rend="stanza" n="3">A donor of land stays in heaven for sixty millennia, <supplied reason="subaudible">while</supplied> a seizer <supplied reason="explanation">of granted land</supplied> and a condoner <supplied reason="explanation">of such seizure</supplied> shall reside in hell for just as many.</p>
-   <p rend="stanza" n="4">Those who usurp a land grant will be born as black snakes dwelling in dry holes in the waterless wilderness of the Vindhyas.</p>
+   <p rend="stanza" n="4">Those who usurp a land grant will be born as black adders dwelling in dry holes in the waterless wilderness of the Vindhyas.</p>
    <p rend="stanza" n="5">O Yudhiṣṭhira, diligently preserve land that has been donated, whether by yourself or another. O best of land-possessors, preserving <supplied reason="subaudible">a grant</supplied> is superior to making a grant.</p>
    <p rend="stanza" n="6">Many kings, beginning with Sagara, have enjoyed the bountiful land. Whosoever at any time owns the land, the fruit <seg rend="pun">reward <supplied reason="explanation">accrued of granting it</supplied></seg> belongs to him at that time.</p>
    <p rend="stanza" n="7">Whatever assets in this world kings have turned into foundations of moral order <supplied reason="explanation"><foreign>dharma</foreign></supplied> for fear of poverty <supplied reason="explanation">in the transcendent world</supplied> are like something that has been eaten and vomited—what decent man would partake of them again?</p>