XML files are edited regarding editorial conventions

erc-dharma · Aug 21, 2024 · 690e988 · 690e988
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diff --git a/workflow-output/editedxml/EDITED_DHARMA_INSVengiCalukya00056.xml b/workflow-output/editedxml/EDITED_DHARMA_INSVengiCalukya00056.xml
@@ -109,7 +109,7 @@
 <div type="textpart" n="B"><head xml:lang="eng">Plates</head>
 <pb n="1r"/><p>
 <pb n="1v"/><lb n="1"/><!--GOOD PHOTOS: P1020694.JPG; bottom right corner: P1020695.JPG-->svasti vijayavāṭa-skandhāvārāT<supplied reason="subaudible">.</supplied> śrīmatā<supplied reason="omitted">ṁ</supplied> sakala-jagad-a<lb n="2" break="no"/>bhiṣṭūyamāna-<supplied reason="omitted">māna</supplied>vya-sagotrāṇāM hāritī-putrāṇāM svāmi<lb n="3" break="no"/>-<choice><sic>ṣ</sic><corr>m</corr></choice>ahāsena-pādānudhyātānāM kauśikī-vara-prasāda-labdha-rā<lb n="4" break="no"/>jyānāM <space type="binding-hole"/> bhaga<supplied reason="omitted">va</supplied>n-nārāyaṇa-prasāda-samās<unclear>ā</unclear><supplied reason="lost">d</supplied><unclear>i</unclear>ta-vara-va<lb n="5" break="no"/>rāha<space type="binding-hole"/>-lāñchanānāM Aśvamedhāvabhr̥tha-snāna-pavi<unclear>tr</unclear>ī<unclear>kr̥</unclear>ta<lb n="6" break="no"/>-vapuṣāM calukyānāṁ kula-jaladhi-samuditendu<supplied reason="omitted">ḥ</supplied> naya-<unclear>vi</unclear>naya<lb n="7" break="no"/>vikramārjita-cāru-bhūri-kīrttiḥ śrī-viṣṇuvarddhana-mahārāja<supplied reason="omitted">ḥ</supplied><supplied reason="subaudible">.</supplied>
-<pb n="2r"/><lb n="8"/><!--GOOD PHOTOS: P1020701.JPG--><unclear>ta</unclear>syā<unclear>t</unclear>majaḥ śrī-jayasiṁha-vallabha-mahārājaḥ<supplied reason="subaudible">.</supplied> tat-priyānujasya<lb n="9"/>tyāg<choice><sic>o</sic><corr>au</corr></choice>dāryya-gāṁbhīryya-kānty-ādi-guṇa-gaṇ<supplied reason="lost">ā</supplied>laṁkr̥ta-śarīrasya sva<lb n="10" break="no"/>-vikramā<space type="binding-hole"/>krānta-mahī-maṇḍalasyendra-<unclear>sam</unclear>āna-vikramasyendra-bha<lb n="11" break="no"/><unclear>ṭṭāra</unclear><space type="binding-hole"/>kasya priya-tanayaḥ svāsi-dhārā-namita-ripu-nr̥pati<lb n="12" break="no"/>-<unclear>ma</unclear>kuṭa-taṭa-ghaṭitāneka-maṇi-kira<unclear>ṇa</unclear>-rāga-rañjita-caraṇa-yu<lb n="13" break="no"/>galaḥ parama-brahmaṇyo mātā-<unclear>pi</unclear>tr̥-pādānuddhyātaḥ kali<lb n="14" break="no"/>-timira-nirasano<choice><orig>d</orig><reg>dd</reg></choice>yotita-pra<choice><orig><unclear>ḷ</unclear></orig><reg>l</reg></choice>ayādityaḥ śrī-<unclear>v</unclear>iṣa<pb n="2v" break="no"/><lb n="15" break="no"/><!--GOOD PHOTOS: P1020708.JPG; beginning of l19: P1020706.JPG; village name: P1020711.jpg; bottom right corner: P1020707.JPG-->masiddhi-mahārājaḥ vr̥kṣa-mūla-yāpanīya-gaṇa-t<unclear>i</unclear>laka<lb n="16" break="no"/>sya bhagavataḥ kanakanandy-<choice><sic>a</sic><corr>ā</corr></choice>cā<unclear>r</unclear>yyasya dharmmopadeś<choice><sic>a</sic><corr>e</corr></choice>na ka<lb n="17" break="no"/>sumi<space type="binding-hole"/>-sthitāya jinālayāya bhagavatām arhatāM ba<lb n="18" break="no"/>li<space type="binding-hole"/>-vaiśvadeva-navakarmma-saraṇārtthaM sva-dharmm<unclear>ā</unclear>bhivr̥ddha<supplied reason="lost">ye</supplied><lb n="19"/>potupa-viṣaye Elī-nadyāḫ pūrvv<choice><sic>a</sic><corr>e</corr></choice> <unclear cert="low">ta</unclear><unclear>ṅgo</unclear>manūṟuvu-grāmā<supplied reason="omitted">T</supplied><lb n="20"/>dakṣiṇe naḷupūru-gr<choice><sic>o</sic><corr>ā</corr></choice>māT pa<unclear>ści</unclear>me Iṇ<unclear cert="low">ṭha</unclear>ru-grāmāT <lb n="21"/>U<unclear>tta</unclear>re Eṣā<unclear cert="low">M</unclear> madhye parttipāk<unclear>a</unclear>-grāma<choice><sic>T</sic><corr>M</corr></choice> <space/> da<space/>t<supplied reason="omitted">t</supplied>a<space/><unclear cert="low">M</unclear><space/></p>
+<pb n="2r"/><lb n="8"/><!--GOOD PHOTOS: P1020701.JPG--><unclear>ta</unclear>syā<unclear>t</unclear>majaḥ śrī-jayasiṁha-vallabha-mahārājaḥ<supplied reason="subaudible">.</supplied> tat-priyānujasya<lb n="9"/>tyāg<choice><sic>o</sic><corr>au</corr></choice>dāryya-gāṁbhīryya-kānty-ādi-guṇa-gaṇ<supplied reason="lost">ā</supplied>laṁkr̥ta-śarīrasya sva<lb n="10" break="no"/>-vikramā<space type="binding-hole"/>krānta-mahī-maṇḍalasyendra-<unclear>sam</unclear>āna-vikramasyendra-bha<lb n="11" break="no"/><unclear>ṭṭāra</unclear><space type="binding-hole"/>kasya priya-tanayaḥ svāsi-dhārā-namita-ripu-nr̥pati<lb n="12" break="no"/>-<unclear>ma</unclear>kuṭa-taṭa-ghaṭitāneka-maṇi-kira<unclear>ṇa</unclear>-rāga-rañjita-caraṇa-yu<lb n="13" break="no"/>galaḥ parama-brahmaṇyo mātā-<unclear>pi</unclear>tr̥-pādānuddhyātaḥ kali<lb n="14" break="no"/>-timira-nirasano<choice><orig>d</orig><reg>dd</reg></choice>yotita-pra<choice><orig><unclear>ḷ</unclear></orig><reg>l</reg></choice>ayādityaḥ śrī-<unclear>v</unclear>iṣa<pb n="2v" break="no"/><lb n="15" break="no"/><!--GOOD PHOTOS: P1020708.JPG; beginning of l19: P1020706.JPG; village name: P1020711.jpg; bottom right corner: P1020707.JPG-->masiddhi-mahārājaḥ vr̥kṣa-mūla-yāpanīya-gaṇa-t<unclear>i</unclear>laka<lb n="16" break="no"/>sya bhagavataḥ kanakanandy-<choice><sic>a</sic><corr>ā</corr></choice>cā<unclear>r</unclear>yyasya dharmmopadeś<choice><sic>a</sic><corr>e</corr></choice>na ka<lb n="17" break="no"/>sumi<space type="binding-hole"/>-sthitāya jinālayāya bhagavatām arhatāM ba<lb n="18" break="no"/>li<space type="binding-hole"/>-vaiśvadeva-navakarmma-saraṇārtthaM sva-dharmm<unclear>ā</unclear>bhivr̥ddha<supplied reason="lost">ye</supplied><lb n="19"/>potupa-viṣaye Elī-nadyāḫ pūrvv<choice><sic>a</sic><corr>e</corr></choice> <unclear cert="low">ta</unclear><unclear>ṅgo</unclear>manūṟuvu-grāmā<supplied reason="omitted">T</supplied><lb n="20"/>dakṣiṇe naḷupūru-grāmāT pa<unclear>ści</unclear>me Iṇ<unclear cert="low">ṭha</unclear>ru-<choice><sic>ś</sic><corr>g</corr></choice>rāmāT <lb n="21"/>U<unclear>tta</unclear>re Eṣā<unclear cert="low">M</unclear> madhye parttipāk<unclear>a</unclear>-grāma<choice><sic>T</sic><corr>M</corr></choice> <space/> da<space/>t<supplied reason="omitted">t</supplied>a<space/><unclear cert="low">M</unclear><space/></p>
 <p><pb n="3r"/><lb n="22"/><!--GOOD PHOTOS: P1020718.JPG, also for l26 crack--><supplied reason="omitted">na kenacid bā</supplied>dhā karaṇīyā<supplied reason="subaudible">.</supplied> Itaḫ paraṁ sa bhūta-rājyai<unclear>ḥ</unclear> <del><unclear cert="low">r</unclear>i</del> rājabhiḫ paripā<lb n="23" break="no"/>lay<choice><sic>a</sic><corr>i</corr></choice>tavya<choice><sic>M</sic><corr>ḥ</corr></choice><supplied reason="subaudible">.</supplied> Atra vyāsa-gītāḥ</p>
 
 <lg n="1" met="anuṣṭubh">
@@ -220,7 +220,7 @@
       <app loc="21">
         <lem>parttipāk<unclear>a</unclear>-</lem>
         <rdg source="bib:PadmanabhaSastry1994_01">pattipoka-</rdg>
-        <note>The ARIE report gives this name as Pattipāka, along with the possible alternative Pattipāḍu. The segment <foreign>parttipā</foreign> is clear. The last character of the name has the fracture line running through its body, and what may be a vowel marker atop it is tangled with the subscript part of <foreign>ści</foreign> in the previous like. It was this subscript that made the ARIE reader think of <foreign>ḍ</foreign>, with the body of <foreign>k</foreign> resembling a dependent <foreign>u</foreign> attached to it. That reading can be ruled out with certainty. I believe that no dependent vowel is attached to this last consonant.</note>
+        <note>The ARIE report gives this name as Pattipāka, along with the possible alternative Pattipāḍu. The segment <foreign>parttipā</foreign> is clear. The <foreign>ā</foreign> marker is notched and thus reminiscent of the later cursive <foreign>o</foreign>, but compare the similarly notched <foreign>ā</foreign> e.g. in l. 3 <foreign>pādānudhyātānāM</foreign>, as opposed to the bipartite <foreign>o</foreign> marker in l. 19 <foreign>potupa</foreign>. The last character of the name has the fracture line running through its body, and what may be a vowel marker atop it is tangled with the subscript part of <foreign>ści</foreign> in the previous like. It was this subscript that made the ARIE reader think of <foreign>ḍ</foreign>, with the body of <foreign>k</foreign> resembling a dependent <foreign>u</foreign> attached to it. That reading can be ruled out with certainty. I believe that no dependent vowel is attached to this last consonant.</note>
       </app>
       <app loc="21">
         <lem>-grāma<choice><sic>T</sic><corr>M</corr></choice></lem>
@@ -306,7 +306,7 @@
 
 <div type="commentary">
 <p>PS gives no physical description and mentions no seal, but one is described in the ARIE report, and was present when I examined the original.</p>
-<p>Lines 19-21 (the last three lines on 2v) are a palimpsest over almost completely erased earlier text. The erasure has left the surface of the plates in a much rougher state throughout this zone. Vestiges of former characters are discernible in some spots, the clearest being a vertical stroke with an <foreign>i</foreign> marker on top to the right of <foreign>kṣi</foreign> in l20, <foreign>dakṣiṇe</foreign>; a probably <foreign>ddha</foreign> (possibly <foreign>ṣva</foreign>) within the first <foreign>grāmāT</foreign> in l20. Given the discontinuity at the beginning of 3r, it seems certain that the details of the village have been revised at more length than first inscribed (which may have been only two lines). The hand of these three lines may well be the same as in the rest of the plates.</p>
+<p>Lines 19-21 (the last three lines on 2v) are a palimpsest over almost completely erased earlier text. The erasure has left the surface of the plates in a much rougher state throughout this zone. Vestiges of former characters are discernible in some spots, the clearest being a vertical stroke with an <foreign>i</foreign> marker on top to the right of <foreign>kṣi</foreign> in l20, <foreign>dakṣiṇe</foreign>; a probable <foreign>ddha</foreign> (possibly <foreign>ṣva</foreign>) within the first <foreign>grāmāT</foreign> in l20. Given the discontinuity at the beginning of 3r, it seems certain that the details of the village have been revised at more length than first inscribed (which may have been only two lines). The hand of these three lines may well be the same as in the rest of the plates.</p>
 </div>